Today every senator, every single one, will pick a side: Do you stand with the American people who are exhausted of forever wars in the Middle East? Or stand with Donald Trump and Pete Hegseth as they bumble us headfirst into another war?
I'm concerned that all of the advances that we made for the last 61 years are going to be eradicated. Charles Mauldin, 78, one of the marchers who was beaten that day, expressed this concern about potential Supreme Court limitations on the Voting Rights Act.
They offered a rare window into the lives, struggles and aspirations of African Americans, and a way for me to feel connected to a community far beyond my immediate environment. Through Ebony, I was introduced to towering figures such as Dr. Martin Luther King Jr. and Supreme Court Justice Thurgood Marshall. Their courage, moral clarity and commitment to justice shaped how I thought leadership and service.
In any liberal morality play, Democrats always get to be the shivering, oppressed black people, while Republicans have to play the part of Bull Connor, Birmingham, AL's racist commissioner of public safety. Except the facts are exactly the opposite. I'm sure you're bored of hearing this, but Connor was a Democrat, as were all the politicians promising "massive resistance" to racial integration. Republicans were the ones forcing Democrats to abide by federal law, along with a few John Fetterman- style Democrats.
I lived in Argentina in the mid-1980s, just after the fall of the brutal military dictatorship that ruled from 1976 to 1983. The country was taking its first, shaky steps back toward democracy. It was a time of great hope, but also of grave uncertainty - because while the generals were gone, the political culture that enabled them remained. Like most of the nation, I was captivated by the pioneering trials of the military generals that promised to restore justice.
My new book, " On Mindful Democracy: A Declaration of Interdependence to Mend a Fractured World," is inspired by King and Hanh's friendship. These two men bonded over the shared insight that how we show up for each other matters, as does how we advocate for social change. In his sermon " Loving Your Enemies" King announced, "Hate cannot drive out hate, only love can do that." Hanh taught: There is no way to peace, peace is the way.
For it is in examining the people like Dr. King, that we can see how yoga can not just make us feel calmer and more peaceful, but can really affect change in a world that is in deep need of healing. By his words, and more importantly his actions, Martin Luther King Jr. showed many of the principles that are central to and deeply embedded in yoga philosophy.
King's intuition was that white people with lower incomes would support this type of policy because they could also benefit from it. In 1967, King argued, "It seems to me that the Civil Rights Movement must now begin to organize for the guaranteed annual income . . . which I believe will go a long, long way toward dealing with the Negro's economic problem and the economic problem with many other poor people confronting our nation."
The word that comes to my mind is dissidence. If we want to understand why the whistleblowing, camera-wielding people of Minneapolis have caused the Trump administration-and Donald Trump himself-to flinch, I believe we need some added history, and a bigger map. What we've been watching is part of a long, established tradition-one that might help Americans unlock a different kind of future.
"Are you okay?" These were Alex Pretti's last words, said to a woman after ICE agents had tackled and pepper-sprayed her. Videos from bystanders show Pretti holding up a phone, attempting to document what was happening before he himself was pepper-sprayed, wrestled to the ground, and killed by those officers. He lost his life not for committing violence, but for documenting it, and stepping in to protect someone facing it.