Adjacent to the masonry house is a burial ground in use from the 4th century through the first half of the 6th century. Approximately 60 individual inhumation burials have been unearthed, arranged in rows that are increasingly dense with graves as they approach the dwelling. The deceased were buried in cysts formed by reused tegulae (large clay roof tiles) or by rubble walls that supported wooden planks. They were placed in the graves in supine position facing west, north or south.
Their notion of religio once meant something like scruples or exactingness, and then came to refer, among other things, to a scrupulous observance of rules or prohibitions, extending to worship practices. It was about doing the right thing in the right way. The Romans had other terms as well for customs, rites, obligations, reverence and social protocols, including cultus, ritus and superstitio.
A conversation with Mark Roosien about the earthquakes that struck Constantinople in late antiquity and about how emperors and the people of the City reacted to them in the moment. We focus on the church liturgies that commemorated and tried to make sense of them. Rev. Mark Roosien is Rector of Holy Ghost Orthodox Church (OCA) and was formerly a postdoctoral associate at the Yale Institute of Sacred Music, and Lecturer in Liturgical studies.
