#colonial-geography-and-digital-power

#colonial-geography-and-digital-power

Architecture can no longer be conceived as an isolated object, detached from the technical networks that sustain contemporary life. This condition calls for new readings and approaches.

In North Oaks, Minnesota, property lines extend to the middle of the street, which means the entire city is considered private property.

Ninety-five percent of intercontinental internet traffic travels through undersea fiber optic cables. Not satellites, not some ethereal "cloud" floating above us. Cables. Physical, tangible lines of glass fiber, thinner than a garden hose, laid across ocean floors by specialized ships. There are roughly 550 active or planned cable systems worldwide, according to TeleGeography's Submarine Cable Map, and they represent the actual, material backbone of the global internet.

Anticolonialism, Ontology, and Semiotics draws upon Africana anticolonial philosophy-especially the work of Frantz Fanon and two of his most influential interpreters, Eldridge Cleaver and Sylvia Wynter-to develop a basic analytical model for doing anticolonial political theory. I wanted to show that there is something distinctive, something special, to be found in this tradition of thought that has not been fully appreciated by philosophers and theorists in other fields.

Britain once ruled over the largest empire in history. For many Britons, it remains a source of pride. Others argue its power was built on a legacy of brutality, colonial conquest and the enslavement of millions. Can Britain reckon with that past and make amends?

Across the world, governments are redefining data. It is no longer a commercial byproduct, but a strategic resource. One that carries economic weight, political influence, and long-term national consequences. At the center of this shift is what most people never consciously see but continuously produce: their digital DNA.

Western governments, the U.S. under Donald Trump leading the pack, are caught in the grip of an anti-immigration fervor, enforcing cruel and degrading laws that violate human rights and undermine public safety. This entire approach toward immigrants is not only immoral but also rests on false economic claims, argues Daniel Mendiola, assistant professor of history and migration studies at Vassar College, in the interview that follows.

Just before winter break, news broke that the University of North Carolina at Chapel Hill plans to close its centers for African, Asian, European, Middle Eastern, Latin American and Slavic, Eurasian and East European studies. Though UNC administrators said in a statement that decisions on closures are not finalized, they confirmed they are evaluating centers and institutes as part of a budget-cutting effort in response to state and federal funding changes.

It's common knowledge that we are awash in misinformation that can have severe negative consequences for society. When people hold false beliefs about the safety of vaccines, the outcomes of elections, or the causes of climate change, it is much more difficult for them to make responsible decisions on behalf of their families and communities. It is tempting to respond to this challenge by insisting that expert scientists know best and to dismiss those who challenge the experts.

Across history, the relocation of capital cities has often been associated with moments of political rupture, regime change, or symbolic nation-building. From Brasília to Islamabad, new capitals were frequently conceived as instruments of centralized power, territorial control, or ideological projection. In recent decades, however, a different set of drivers has begun to shape these decisions. Rather than security or representation alone, contemporary capital relocations are increasingly tied to structural pressures such as demographic concentration, infrastructural saturation, environmental risk, and long-term resource management.

St. Michael's College at the University of Toronto will host Mappa Mundi: Mapping the Mediaeval World, an in-person symposium exploring medieval cartography and how people in the Middle Ages visualized and interpreted their world. The event will take place Saturday, April 11, 2026. Hosted by Jacqueline Murray, the symposium examines mapping from two key angles: how medieval societies conceptualized the globe - including spherical representations of Europe, Asia and Africa, as well as mysterious regions beyond the known world -

Spectrum below 1 GHz could significantly boost 4G and 5G coverage in rural areas, according to the report from GSMA Intelligence. Rural areas depend heavily on low-band spectrum because it allows signal to travel further and penetrate better through barriers such as buildings. Rural residents spend twice as much time connected to low bands as their urban and rural counterparts.

Charlie Warzel opens with what it means to live in 2026, when our phones can drop us into graphic, real-time violence without warning-and when documenting that violence can be both traumatizing and politically consequential. Using recent footage out of Minneapolis as a lens, he explores the uneasy collision of algorithmic feeds, misinformation, and the moral weight of witnessing. Charlie also traces how viral documentation can puncture official narratives, pushing stories beyond political circles and even into "apolitical" corners of the internet.