Virginia Brown, a 69-year-old elder, recalls her traumatic experience: 'I was forced into a boarding school when I was six years old. They cut off all our long hair and washed our mouths out with soap if they caught us speaking Navajo.'
"Once the Declaration of Independence is issued by Congress, then it kind of changes the calculus. Then, both sides are putting pressure on Native people to join one side or the other."
Rather than representing a simple return to the past, this renewed interest reflects a broader reconsideration of how architecture engages with materials, local resources, and environmental conditions.
That number represents roughly 7% of the state's land and waters. It also corresponds with the amount of land the federal government promised it would hold as reservations for Indigenous tribes after California joined the union in 1850. Congress ultimately rejected these treaties in a secret meeting - after pressure from the state - and failed to notify tribes, many of whom upheld their end of the agreement to relocate.
The idea that hiking trails are a tool for conservation is based on a simple premise: people protect what they know. That requires making conservation areas accessible. There's no point telling people you only protect what you know, if you don't give them the tools to know. The trail is this tool. People who hike, people who camp, these people often become defenders of the environment.
Archaeologists estimate that fishers in Peru have been using the reed boats for approximately 3,500 years. Elaborate ceramics dating back to the sophisticated Moche culture (AD100-800) and the later Chimu civilisation (900-1470), depict figures astride the craft, which was called a tup in the now-extinct Mochica language. They are believed to be among the first crafts to be used for riding waves, possibly predating Polynesian proto-surfing in Hawaii.
Here dwells the indigenous Tzotzil community which has kept a pastoral way of life against the march of time. Apart from the odd forest ranger and passerby, Ruvalcaba's film focuses almost entirely on the Tzotzil women. Together, they tend herds of sheep which they still shear by hand, and use traditional tools for spinning yarns and natural dye for fabrics.
Wildlife populations are in decline. Recreation sites are crowded and often underfunded. Wildfires are larger, more destructive and harder to control. Climate change is reshaping natural systems, from ocean fisheries to mountain snowpacks, faster than institutions can respond. At the same time, communities are being asked to host new energy projects, transmission lines and mineral development - often without clear processes, adequate resources or trust that decisions are being made in the public interest.
Kimmerer proposes kindness as an act of resistance. We need to equip ourselves with a new language, she explains, something that affirms that this is what it means to be human. In a world where kindness breeds distrust or is scorned, kindness, she affirms, is becoming a militant gesture. When you're kind to someone, it's not universally expected that they'll respond with kindness, but if that seed is planted, both people feel better,
Visually striking and intricately crafted, the traditional armour and weaponry of the Kiribati islands in the Pacific Ocean were built from coconut fibre, human hair, sharks' teeth and porcupine fish. Yet, fearsome and lethal as these objects were, the people of this remote archipelago weren't especially warlike, as British colonists had long assumed, but were instead part of a ritualised style of combat intended to keep violence between clashing groups to a minimum.
The Maidu tribe of Butte County-Berry Creek, Mechoopda, Mooretown, Enterprise and Konkow Valley, come together to conduct CAL-TREX prescribed burn training to relearn how to put helpful fire back on their native lands that have been devastated by recent catastrophic wildfires. Organizers say the training camp is designed to help restore fire-scarred lands and people. While other Northern California tribes have been reintroducing cultural fire for decades,
To capture the biological impact of this extreme environment, I used a comprehensive suite of sensors and biomarker analyses. I wore a wireless electroencephalograph (EEG) system to monitor brain activity, sleep stages and neural signatures of stress and adaptation; the Oura Ring to continuously track sleep patterns, heart-rate variability and circadian-rhythm shifts; and the glucose monitor to follow metabolic responses in real time.
I was five years old when I had my first encounter with a black bear. In the spring of 1990, my father, a wildlife biologist, brought home an orphaned three-month-old cub in a cardboard box. The cub's mother, having burrowed beneath the roots of an old tree, had been killed in the den by a logging excavator, but the cub, weighing barely more than a bag of apples, survived. Forestry workers caught the young bear and dropped it off at the Fish and Wildlife office in Peace River, Alberta, where my dad worked, and he called my mom with the news.
We have little physical evidence of these interactions turning violent, however, because burials were rare and carnivores were more likely to finish off their prey. That's why the embellished burial site of a 15-year-old from 27,000 years ago is an important window into the past: the teenager's bones indicate he was mauled by a bear. The finding represents some of the first evidence of its kind.
'Orcas are psychos,' quipped a close friend recently. He wasn't joking, nor was he ill-informed. In fact, he is probably the world's leading historian of whales and people. He had just watched a BBC Earth clip, narrated by David Attenborough, in which three killer whales separate a male humpback calf from his mother in the waters of Western Australia. The video's closing footage, with two of the orcas escorting the naive youngster to his imminent death, resembles nothing so much as a kidnapping:
Researchers have found traces of what appears to be plant-derived poison on tiny stone arrowheads from South Africa dated to 60,000 years ago. The finding pushes back the origin of this revolutionary hunting technology by tens of thousands of years. Scientists have long been fascinated by the development of poisoned hunting weapons. For one thing, they would have seriously leveled up our ancestors' foraging game.
In the pristine High Arctic sits the Kitsissut island cluster, also known as the Carey Islands, nestled between northwest Greenland and northeast Canada. The surrounding seas are perilous, and traveling there is difficult even with modern boats. But new archaeological evidence suggests ancient humans managed to sail to the islands, too. Early settlers lived on the islands between 4,500 and 2,700 years ago.
Global warming is thawing the Arctic and igniting a high-stakes race for the riches beneath its ice. Global warming is heating up the Arctic, and global powers like the United States, Russia and China are manoeuvring to stake a claim to the resources under its melting ice. Some experts say the region, once known as an exception an island of international cooperation in the midst of geopolitical struggles is becoming the site of a second cold war.
I'd been on the island for less than a week when I opened my glove box looking for sunglasses, only to find the wrapper of my emergency granola bar torn open and the corner nibbled, right next to a neat little pile of mouse droppings. As I inspected the rest of the car, I was mortified to realize it was likely more than a single mouse. I texted the friend I was housesitting for in disbelief. "Ugh, I'm sorry! That's so island," she wrote back.
At first glance, it looked like Wooller and his colleagues might have found evidence that mammoths lived in central Alaska just 2,000 years ago. But ancient DNA revealed that two "mammoth" bones actually belonged to a North Pacific right whale and a minke whale-which raised a whole new set of questions. The team's hunt for Alaska's last mammoth had turned into an epic case of mistaken identity, starring two whale species and a mid-century fossil hunter.
Nature is truly amazing, but it is also terrifying. Being the homebody that I am, I'm always wondering what would happen if I were ever in a situation where I'd have to survive out in the wild. It's tough out there, y'all. And it's important to know how to make it out alive. Do you think you have what it takes? Take this quiz to find out if you're a born forest lover, or you're better off on the couch like I am. Let's go!
Countless books, movies and television shows chronicle the adventures (or misadventures) of people stranded on remote islands. Consider, for example, Daniel Defoe's Robinson Crusoe, the beloved Tom Hanks movie and the classic 1960s sitcom " Gilligan's Island." Now , a new Sam Raimi horror-thriller about a woman (played by Rachel McAdams) stuck with her overbearing boss (Dylan O'Brien) after a plane crash, is set to join the ranks of these survivalist stories.
Finding out what actually happened in the deep past can be a slog, so when ancient history is packaged as mystery-spine-tingling but solvable-it's hard to resist. Who doesn't want to know how a lost civilization got lost, or where it might be hiding? The trouble is that what gets touted as a lost civilization often turns out to have been there all along.
If they survived the summer and reached adulthood, they would become some of the fastest land animals on Earth. Adult pronghorn, a bit smaller than deer, can run seven miles in just 10 minutes, achieving short bursts of nearly 60 mph, much faster than horses or wolves. With their long thin legs and oversized hearts and lungs, they are built to cover ground in the wide-open sagebrush basins of Wyoming, my home state.
Before burning the meadow, Herrera urged everyone to think about those who would gather materials in the coming months. "It's going to be a place where our people can gather food, fibers and medicines," she said. "We want to make sure all of that stuff stays really clean." Basket weavers often hold materials in their mouths, and it's long been a challenge to find plants free of fuel or herbicides. Here, the tribe can tend its garden as it chooses.