Discussions of race are everywhere and nowhere in 2025. On one hand, President Donald Trump is openly insulting Somali immigrants, describing entire nations as "shithole" countries, and insisting that the most persecuted class of humans are white South Africans. On the other, none of this is actually registering as anything other than Trump being Trump, and so when the Supreme Court agrees to revisit a foundational doctrine like birthright citizenship, too many of us shrug it off.
The opening sequence of Bring It On is in a word unapologetic. A dozen cheerleaders scream I'm sexy, I'm cute, I'm popular to boot in synchronicity and I have yet to meet anyone (and I have tried) who has the willpower to look away. It's certainly not an exaggeration to say I wanted to be one of them that is, one of the Toros, Rancho Carne high school's premier cheer squad.
I think the conversations we're missing in mainstream media about gentrification-there's a few. A lot of them just lack transparency, right? Like where gentrification starts, where it comes from. Mainstream media tends to leave race out of the conversation because it's an uncomfortable conversation for a lot of folks. We don't talk enough about the history of gentrification. We're especially at a point now in America where there's assumed knowledge around a lot of topics.
An 86-year-old Harlem resident expressed her strong disapproval of Zohran Mamdani, a socialist claiming African American identity, asserting "you can look at him and see he's not black." She characterized him as a "trickster" and criticized his attempt to appeal to black voters, emphasizing her distrust and dissatisfaction with his candidacy.
The very idea of de-extinction raises profound questions about the meaning of extinction and how we treat life, whether living, endangered, dead or extinct.